Doa Dan Tangismu | Ustazah Nurhafizah Musa | Al Kuliyyah 2018 - 10

WORLD GMT CLOCK

HIJRIAH 1429

Prayer time

"Zuhud"- sifat yang terpuji

"Sering berpuasa dan suka menderma adalah diantara ubat yang mujarab bagi mengawal diri dari menjadi hamba kepada kebendaan dan harta kekayaan"

"Orang yang dapat hidup bersama golongan miskin dan melihat sendiri bagaimana kesusahan mereka,akan mengajarnya lebih jelas erti keinsafan dengan nikmat yang ada pada dirinya"

"Wahai orang-orang yang beriman,jauhilah dari banyak bersikap sangkaan(yang tidak baik),kerana ada sebahagian sangkaan itu adalah berdosa!" -surah al-Hujarat ayat 12

Ada kata-kata nasihat dari para ulama yang berbunyi:
"Carilah dari saudaramu tujuh puluh sebab dan alasan untuk hindari dari bersangkaan!"
Manusia suka bersangka-sangka!
Orang yang rajin disangka menunjuk.
Orang yang tegas disangka marah.
Orang yang pakai baju baru disangka melawa.
Orang yang pakai baju buruk disangka zuhud atau hina.
Orang bermuzakarah disangka mengumpat.
Orang menawan disangka pakai susuk.
Orang yang tidak hadir disangka sombong.Orang yang pindah rumah disangka merajuk!
Orang menolong disangka mengampu!
Orang yang tidak tolong disangka pemalas!
Orang baik disangka buruk!
Orang buruk disangka baik!
Orang senyum disangka mengejek!
Orang masam disangka merajuk!
Orang diam disangka menyendiri!
Mana tahu yang diam itu kerana berzikir.
Mana tahu yang masam itu kerana mengenangkan dosa.
Mana tahu yang menawan itu kerana bersih hati dan mindanya.
-petikan dari buku"APAKAH amalan bagi menjauhkan kesusahan hidup"oleh al ustaz Haji Ahmad Haris Suhaimi(M.A. Syariah,Mesir)

akhlak rasulullah

Akhlak RASULULLAH SAW.

His manners and disposition
"By the grace of Allah, you are gentle towards the people; if you had been stern and ill-tempered, they would have dispersed from round about you" (translation of Qur'an 3:159) About himself the prophet (pbuh) said
"Allah has sent me as an apostle so that I may demonstrate perfection of character, refinement of manners and loftiness of deportment." (Malik, Mawatta; Ahmed, Musnad; Mishkat) By nature he was gentle and kind hearted, always inclined to be gracious and to overlook the faults of others. Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice: with fear of Allah, sincere humility was ingrained in his heart. He used to say,
"I am a Prophet of Allah but I do not know what will be my end." (Bukhari, Sahih Bukhari, Chapter "Al-Janaiz") In one of his sermons calculated to instill the fear of Allah and the day of reckoning in the hearts of men, he said,
"O people of Quraish be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul Mutalib, I cannot protect you either; O Fatima, daughter of Muhammad, even you I cannot save." (Sahahin) He used to pray,
"O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me." (Ahmed, Musnad, Vol. 6 pg. 103) He always received people with courtesy and showed respect to older people and stated:
"To honor an old man is to show respect to Allah." He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The prophet (pbuh) remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left Aiysha (ra) said,
"You did not think well of this man, but you treated him so well." The prophet (pbuh) replied,
"He is a bad person in the sight of Allah who does not behave courteously and people shun his company bacause of his bad manners." (Bukhari, Sahih Bukhari) He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished (Abu Dawud, Tirmizi). He did not like people to get up for him and used to say,
"Let him who likes people to stand up in his honour, he should seek a place in hell." (Abu Dawud, Kitabul Adab, Muhammadi Press, Delhi). He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet (pbuh). Quite frequently uncouth bedouins accosted him in their own gruff and impolite manner but he never took offence. (Abu Dawud Kitabul Atama).
He used to visit the poorest of ailing persons and exhorted all muslims to do likewise (Bukhari, Sahih Bukhari, Chapter "Attendance on ailing persons"). He would sit with the humblest of persons saying that righteousness alone was the criterion of one's superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals (Tirmizi, Sunan Tirmizi).
Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect (Ibid).
There was no type of household work too low or too undignified for him. Aiysha (ra) has stated,
"He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping." (Qazi Iyaz: Shifa; Bukhari, Sahih Bukhari, Chapter: Kitabul Adab) He would not hesitate to do the menial work of others, particularly of orphans and widows (Nasi, Darmi). Once when there was no male member in the house of the companion Kabab Bin Arat who had gone to the battlefield, he used to go to his house daily and milk his cattle for the inhabitants (Ibn Saad Vol. 6, p 213).

sabar

ini adalah percubaan link: http://www.google.com/

sahabat/pandangan mata

Mencari seorang teman bagaikan mencari sebiji benih pokok dalam semak berduri...bersedialah untuk dilukai, jangan mengalah untuk terus mencari. Andai sudah ditemui, sayanglah ia sepenuh hati..^_^


Cara pandangan mata seseorang terdapat makna yang tersirat. Berikut adalah rahsia disebalik pandangan mata. Artikel ini adalah sekadar bacaan semata-mata, bukan untuk dibuat pegangan

1. Jika mata jarang berkedip
Tand orang itu sangat tajam pemikirannya, dan jika tak berkedip langsung bila dia bercakap, dia sangat tajam dalam sesuatu bidang, sebab konsentrasi dia sangat kuat sekali. Orang ini sangat berpotensi jadi saintis atau pakar dalam pelbagai bidang.


2. Jika renunganya matanya tajam macam renungan mata harimau
Orang ini sangat bersungguh dalam melakukan sesuatu, dan tajam juga pemikiranya dengan syarat matanya kurang berkedip. Dan dia ada dua sifat exstrem sama ada sangat jahat atau sangat baik jika dia berpeluang berbuat demikian..


3. Mata sering berkedip seolah-olah ada habuk masuk mata
Orang ini kurang cerdas dari segi pemikiran dan kurang pandai dan mudah kena tipu.


4. Renungan mata yang lemah
Tanda orang ini kurang tajam pemikirannya dan kurang bijak, atau dalam kata lain dia hanya berpotensi jadi watak pelakon tambahan atau watak orang kampung dalam filem Hindustan.


5. Jika seseorang memiliki mata yang kecil
Tajam renungannya dan tak berkedip, dan jika ada cahaya, orang ini sangat hebat dan memiliki sifat ekstrem samada bijak dan sangat jahat atau bijak dan sangat baik serta sangat berpotensi jadi pakar, mata jenis ini ramai dimiliki oleh orang Barat.


6. Jika matanya renungan tak tajam tapi renunganya seolah-olah nampak sangat jauh
Orang ini bijak dan fikiranya adalah unik dalam berfikir dan bijak sekali dan jarang pegang watak jahat biasanya watak baik sahaja dengan syarat jangan banyak kedip. Nak tahu mata jenis ini lihat mata Dr. fazilah kamsah, Dr. Mahathir dan ramai orang Jepun memilikinya.


Mata wanita bersaiz kecil

Wanita tersebut adalah seorang yang peramah, banyak cakap, kurang pertimbangan. Lelaki boleh jadi kelam kabut akibat mulutnya. Bersikap periang tapi bila marah lambat sejuknya. Bila bercinta suka tukar pasangan kerana hatinya tidak pernah puas. Boleh bahagia dengannya jika dapat penuhi kehendak duniawinya dan melayan syahwatnya dengan baik.


Mata wanita bersaiz sedang

Wanita tersebut adalah seorang yang sederhana, tidak banyak berahsia, ada pertimbangan, bertanggungjawab serta perlukan belaian mesra suami.


Mata wanita bersaiz lebar

Wanita tersebut adalah seorang yang cukup kuat berahsia, otak kurang cergas, pemarah,bertindak tanpa fikir panjang, kurang teratur, tiada arah tujuan dan putus asa. Tapi boleh setia. Nafsu syahwat tinggi.


Mata wanita selalu berkedip

Wanita tersebut adalah seorang yang pemaaf, senang dibawa berbincang, memahami dan sabar. Wanita ini baik


Mata wanita jarang berkedip

Wanita tersebut adalah seorang yang istimewa, bijaksana, baik pekerti, setia, adil,bertanggungjawab,tidak cerewet, membantu dan membahagiakan.


Mata wanita cengkung

Wanita tersebut adalah seorang yang kurang memuaskan, materialistik, hidup dengannya boleh sengsara, kata manis tapi bohong, mahu senang, mudah curang, bila anda susah dia tidak peduli.


Mata wanita redup

Wanita ini mudah dipermainkan, tidak dapat kawal emosi, hati tidak tetap, banyak kenalan kurang sahabat, mengumpat, irihati, kejam, kasar,mencemuh, pemarah.


Mata wanita seolah tersembul keluar

Sifatnya baik, rela, tabah, menyenangkan, ikut kata. Tapi mungkin tidak tepati janji, pendendam, tamak dan marah bila tidak puas nafsu syahwatnya.